UPLIFT: If you’re going to walk in GOD’S plan for ur life u MUST separate yourself from offended, disgruntled, & divisive people. -Hart Ramsey
Emmett Louis Till (July 25, 1941 – August 28, 1955) was an African-American boy who was murdered in Mississippi at the age of 14 after reportedly flirting with a white woman. Till was from Chicago, Illinois, visiting his relatives in Money, Mississippi, in the Mississippi Delta region, when he spoke to 21-year-old Carolyn Bryant, the married proprietor of a small grocery store there. Several nights later, Bryant’s husband Roy and his half-brother J. W. Milam went to Till’s great-uncle’s house. They took the boy away to a barn, where they beat him and gouged out one of his eyes, before shooting him through the head and disposing of his body in the Tallahatchie River, weighting it with a 70-pound (32 kg) cotton gin fan tied around his neck with barbed wire. Three days later, Till’s body was discovered and retrieved from the river.
Till’s body was returned to Chicago. His mother, who had raised him mostly by herself, insisted on a public funeral service with an open casket to show the world the brutality of the killing. “The open-coffin funeral held by Mamie Till Bradley exposed the world to more than her son Emmett Till’s bloated, mutilated body. Her decision focused attention not only on American racism and the barbarism of lynching but also on the limitations and vulnerabilities of American democracy”. Tens of thousands attended his funeral or viewed his casket and images of his mutilated body were published in black-oriented magazines and newspapers, rallying popular black support and white sympathy across the U.S. Intense scrutiny was brought to bear on the condition of black civil rights in Mississippi, with newspapers around the country critical of the state. Although initially local newspapers and law enforcement officials decried the violence against Till and called for justice, they soon began responding to national criticism by defending Mississippians, which eventually transformed into support for the killers.
The trial attracted a vast amount of press attention. “When an all-white, all-male jury acquitted Bryant and Milam of kidnapping and murder in September, the verdict shocked observers across the country and around the world. And when, mere months later, the men openly admitted to Look magazine that they had, in fact, mutilated and murdered Till, the outcry was so intense — and the reaction of Till’s devastated family so dignified — that it lit a spark that helped ignite the modern civil rights movement”. Bryant and Milam were acquitted of Till’s kidnapping and murder, but only months later, a Look magazine reporter interviewed Bryant and Milam. Protected against double jeopardy, they admitted to killing him, which further inflamed black opinion. Till’s murder is noted as a pivotal event motivating the African-American Civil Rights Movement.
Problems identifying Till affected the trial, partially leading to Bryant’s and Milam’s acquittals, and the case was officially reopened by the United States Department of Justice in 2004. As part of the investigation, the body was exhumed and autopsied resulting in a positive identification. He was reburied in a new casket, which is the standard practice in cases of body exhumation. His original casket was donated to the Smithsonian Institution. Events surrounding Emmett Till’s life and death, according to historians, continue to resonate, and almost every story about Mississippi returns to Till, or the region in which he died, in “some spiritual, homing way”.
For years now I have heard the word “Wait!” It rings in the ear of every Negro with piercing familiarity. This “Wait” has almost always meant “Never.” We must come to see, with one of our distinguished jurists, that “justice too long delayed is justice denied.”
We have waited for more than 340 years for our constitutional and God given rights. The nations of Asia and Africa are moving with jetlike speed toward gaining political independence, but we still creep at horse and buggy pace toward gaining a cup of coffee at a lunch counter. Perhaps it is easy for those who have never felt the stinging darts of segregation to say, “Wait.” But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate filled policemen curse, kick and even kill your black brothers and sisters; when you see the vast majority of your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six year old daughter why she can’t go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children, and see ominous clouds of inferiority beginning to form in her little mental sky, and see her beginning to distort her personality by developing an unconscious bitterness toward white people; when you have to concoct an answer for a five year old son who is asking: “Daddy, why do white people treat colored people so mean?”; when you take a cross county drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging signs reading “white” and “colored”; when your first name becomes “nigger,” your middle name becomes “boy” (however old you are) and your last name becomes “John,” and your wife and mother are never given the respected title “Mrs.”; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tiptoe stance, never quite knowing what to expect next, and are plagued with inner fears and outer resentments; when you are forever fighting a degenerating sense of “nobodiness”–then you will understand why we find it difficult to wait. There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair.
Rev. Dr. Martin Luther King Jr.
But my question to the younger generation is why are we still
to open the door when it’s been unlocked already??!!
UPLIFT: Obedience is the way we acknowledge & utilize the Grace given to us. It’s the way we use the power of GOD’S Grace. -Hart Ramsey
John Robert Lewis (born February 21, 1940) is an American politician and civil rights leader. He is the U.S. Representative for Georgia’s 5th congressional district, serving since 1987, and is the dean of the Georgia congressional delegation. The district includes the northern three-quarters of Atlanta.
Lewis is the only living “Big Six” leader of the American Civil Rights Movement, having been the chairman of the Student Nonviolent Coordinating Committee (SNCC), playing a key role in the struggle to end legalized racial discrimination and segregation. A member of the Democratic Party, Lewis is a member of the Democratic leadership of the House of Representatives and has served in the Whip organization since shortly after his first election to the U.S. Congress.
He is Senior Chief Deputy Whip, leading an organization of chief deputy whips and serves as the primary assistant to the Democratic Whip. He has held this position since 1991.
Lewis was educated at the Pike County Training High School, Brundidge, Alabama, and also American Baptist Theological Seminary and at Fisk University, both in Nashville, Tennessee, where he became a leader in the Nashville sit-ins. While a student, he was invited to attend non-violence workshops held in the basement of Clark Memorial United Methodist Church by the Rev. James Lawson and Rev. Kelly Miller Smith. There he became a dedicated adherent to the discipline and philosophy of non-violence, which he still practices today. The Nashville sit-in movement was responsible for the desegregation of lunch counters in downtown Nashville. Lewis was arrested and jailed many times in the struggle to desegregate the downtown area of the city. Afterwards, he participated in the Freedom Rides sponsored by the Congress of Racial Equality or CORE, led by James Farmer and ultimately became a national leader in the struggle for civil rights and respect for human dignity.
In an interview, John Lewis said
“I saw racial discrimination as a young child. I saw those signs that said “White Men, Colored Men, White Women, Colored Women.”…”I remember as a young child with some of my brothers and sisters and first cousins going down to the public library trying to get library cards, trying to check some books out, and we were told by the librarian that the library was for whites only and not for “coloreds.”
By 1963, he was recognized as one of the “Big Six” leaders of the Civil Rights Movement, along with Whitney Young, A. Phillip Randolph, James Farmer and Roy Wilkins. In that year, Lewis helped plan the historic March on Washington in August 1963, the occasion of Dr. King’s celebrated “I Have a Dream” speech. Currently, he is the last remaining speaker from the march. Lewis represented SNCC, the Student Nonviolent Coordinating Committee, and at 23 was the youngest speaker that day.
UPLIFT: There are over 7000 promises in Scripture. Find the ones that pertain to your situation and rest in them during your test. -Hart Ramsey